"They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion [is] fat, and their meat plenteous" (Habakkuk 1:15-16).
"that which may be known of God is manifest in them; for God hath showed [it] unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified [him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen" (Romans 1:19-25).
"...the natural religion of the heathens was introduced by the consideration of Divine goodness, in the being he had bestowed upon them, and the provisions that were made for them. Divine bounty was the motive to erect altars, and present sacrifices, though they mistook the object of their worship, and offered the dues of the Creator to the instruments whereby he conveyed his benefits to them: and you find, that the religion instituted by him among the Jews, was enforced upon them by the consideration of their miraculous deliverance from Egypt, the preservation of them in the wilderness, and the enfeoffing them in a land flowing with milk and honey. Every act of bounty and success the heathens received, moved them to appoint new feasts, and repeat their adorations of those deities they thought the authors and promoters of their victories and welfare. The devil did not mistake the common sentiment of the world in Divine service, when he alleged to God, that 'Job did not fear him for nought,' i.e., worship him for nothing (Job 1:9)." (Stephen Charnock, The Existence and Attributes of God).
[Quoting from Charnock does not imply blanket agreement with him, nor does it imply promoting him as a true Christian.]
In contradiction to Satan's accusation that Job "feared God for nothing," Job's trial proved that his worship of the true God was NOT mercenary. The trial served as a touchstone of his sincerity to love, serve, and worship God regardless of what befell him. As one fellow put it, "Suffering times are sifting times." [cf. Job 23:10; cf. "From Job to Jeshurun"]
